THE LOGO
RATIONALE
In the words of a famous philosopher and writer,
Indian religions have a “feeling of sacredness of all life,
which finds its expression in the negative doctrine of ahimsa or
non-injury to all creatures and in the positive one of karuna and
maitri,i.e. active compassion and service…”
This trait
“developed as a historical process in the culture of India”.
From earliest times “the religious validity of animal sacrifice
was questioned and its practice discountenanced”. There was
always criticism of meat eating. The “idea of ahimsaor non-injury
to every living creature was given the greatest value” by
Hinduism, Buddhism and Jainism. If there is anything that is uniquely
Indian, it is this concept of ahimsa.
To understand the logo, I must first tell you about Emperor Ashoka
who lived in the 4th century B.C. He was a successful warrior king
of the Mauryan dynasty who was the first to rule the whole land
of India, which extended up to Central Asia under Ashoka. After
a bitter and bloody war in Kalinga (modern Orissa in eastern India),
where the sight of thousands of dead men, horses and elephants affected
him very badly, he forsook war for peace and the propagation of
Dharma. He became a follower of Buddhism, although he never banned
or even criticized the other religions. In fact, Hinduism, Buddhism
and Jainism never regarded themselves as distinct religions, although
they had serious doctrinal differences (something like Roman Catholicism
and Protestantism). In fact the Buddha is regarded as one of the
incarnations of the Hindu God Vishnu, while Jains worship all the
Hindu deities. Ashoka sent monks out to Nepal, China, Sri Lanka
and Central Asia (Afghanistan, Uzbekistan, etc.), from where Buddhism
fanned out throughout Asia. Thus he united Asia through Buddhism.
The emblem of Emperor Ashoka consists of a pillar topped by a capital
of 4 huge lions facing the 4 cardinal directions. The lions carry
a wheel, which represents the wheel of Dharma, the 24 spokes representing
the 24 hours in a day, which means that Dharma must be maintained
at all times. The spokes also represent the sun, the giver of life
on earth. Dharma is the law of ethics and morality, the divine cosmic
and social order that every individual has a duty and obligation
to uphold. Dharma also means one’s duty to uphold righteousness.
Ahimsais an essential aspect of Dharma. While Dharma forms the basis
of Hinduism, Buddhism and Jainism, it is merely a code of ethics
and morality and does not include questions of doctrine (such as
the soul, rebirth, etc.) It restricts a person to behaving righteously.
On the base of the Ashokan capital is a ring decorated with lively
animals, separated by plants. Unlike the heraldic imperial lions,
these animals are lively and playful and represent Ashoka’s
laws to protect animals. The pillars were free-standing stone monuments
erected all over the country proclaiming Ashoka’s vision of
Dharma and Ahimsa.
Ashoka laid great stress on Ahimsa or non-violence,which he declared
as his state policy and which was the basis of his Dharma. He banned
the killing of animals in his palace, the killing of animals on
certain days in his empire and devised an elaborate code for the
practise of ahimsa and for the prevention of cruelty to animals.
He spoke out against animal sacrifice and did much to stop it. He
was probably the first – if not the only – ruler in
the ancient world who made ahimsa his state policy. I do not know
of any other, but I may be wrong. In fact, he did more to propagate
Buddhist philosophy and the concepts of ahmisaand vegetarianism
than the Buddha himself (who, incidentally, died of eating poisoned
pork). In my opinion, he was greater than the Buddha, but his humility
prompted him to give the credit for his ideas to the Buddha. Today,
ahimsa is generally associated with kindness to animals.
For the AfA logo, I omitted the plants between the animals as I
felt that could confuse AfA with an environmental conference. A
different wheel of Dharma (with single lines for spokes) appears
on the centre of the Indian flag.
The AfA logo represents the wheel of Dharma, the law and duty of
righteousness, of which ahimsa is an essential part. Surrounding
the wheel is a ring of animals (like those on the base of the Ashokan
pillar) which affirms that AfA’s Dharma is the protection
of animals. While the animals on Ashoka’s capital base are
the goose, deer, peacock, etc (which were great delicacies in his
days), I have used the animals that are relevant to AfA’s
members, such as the dog, cat, etc.
To summarize, the logo consisting of the wheel and a ring of animals
around it says that AfA’s Dharma or duty is the protection
of animals and ahimsa (non-violence) towards animals.
This is a very long and elaborate story, but I thought you would
appreciate and understand that I wanted to incorporate the concepts
used by the first ruler who used his power and that of the State
to protect animals, as well as to include the uniquely Indian concept
of ahimsa, since India is the host country.
Dr. Nanditha Krishna
Logo design by Dr. Nanditha Krishna |